The Association Ayurveda Academy in London, UK, is hosting a unique conference aimed at enhancing the confidence of AYUSH students as speakers alongside experienced lecturers and professors with years of international expertise. We invite Ayurveda institutions from India and abroad to join us in sharing knowledge.
Theme of the Conference-
Integration of Ayurveda for futuristic global health care
Fees:
Students: £50 for 2 days
Other Speakers-: £100 for two days
Daily pass Registration 25 GBP.
For more details, please contact us at contact@aaauk.org.
00447424136316
00353871158935
Venue:
MLVB
One Tree Hill
Honor Oak Park
London SE23 3LE
Speakers and Abstract
Prof. PK Prajapati Vice-Chancellor
Current position:
o Managing Director I/C IMPCL
o Professor & Head – Dept. of Rasashastra&Bhaishajya Kalpana,
All India Institute of Ayurveda (AIIA), Sarita Vihar, New Delhi
Former:
o Director I/c, All India Institute of Ayurgveda, New Delhi
o Dean, All India Institute of Ayurgveda, New Delhi
o Director of Institute for Post Graduate Teaching & Research in Ayurveda,
Gujarat Ayurved University, Jamnagar NACC “A” grade
o I/C Director Pharmacy, Gujarat Ayurved University, Jamnagar 361 008 till
31.03.2015
Experience:
Teaching & Research:
Having 24 years of experience in teaching PG/PhD at top most institutes of Ayurveda i.e.
IMS, Banaras Hindu University, Varanasi; (3.5 yrs.) National Institute of Ayurveda, Jaipur;(5.2
yrs.) and IPGT & RA, Jamnagar ;(13.3 yrs.), AIIA, New Delhi;(3.5yrs, )
Awards
1. Nagarjuna silver medal 1994 – 96 for the best MD thesis from BHU, Varanasi.
2. Best paper for publication in ‘’Indian Drugs’’ in phytochemistry and natural products.
3. Teacher’s Excellence Award for Number of Research papers published by CEE.
4. Rasaacharya Award by Sri BaidyanathAyurved Bhavan, Nagpur
5. IASTAM RasavaidyaNagindas Shah Award – 2017 for the subject of Rasashastra.’
6. Honoured as “Pranacharya” by Indraprasthiya Vaidya Sabha – 2017, Dhanwantari
Bhawan, New Delhi
7. Honoured with Devashram Dhanwantari Bharat Gaurav Award, 2017 at Varanasi
Pharmaceutical:
More than 24 years of experience in handling commercial and laboratory level of
manufacturing in different Ayurvedic dosage forms.
Administrative
Managing Director I/c, IMPCL Mohan, Almora
Director I/c AIIA New Delhi
Head of Department at AIIA since September 2016 – till date i.e. 3.5 years
Director, IPGT & RA, Gujarat Ayurveda University ,Jamnagar ( 1.6 yrs.)
Dean, All India Institute of Ayurveda, New Delhi ( 2016-2018 )
Served as Manager of the Pharmacy, NIA, Jaipur for 01 years
Head of Department at IPGT & RA since August 2003–April 2015 i.e. 11.8years
Director I/C of Pharmacy, Gujarat Ayurved University -August 2004 to 31st March 2015
Research Projects: Completed:
A.P.C. – 03 [Evolved Standard Operating Procedure of manufacturing process, Pharmacopoeial
Standards and Shelf Life of Ayurveda.]
Institutional 02 [1- Naga Bhasma: Safety and Efficacy,
2- Systemic review of Bronchial Asthma]
No of Ph.D (Ay.) & Ayurvedic Pharmaceutical Sciences — 24
No of MD (Ay.) & M Pharm (Ayu.) —— — 63
Publications:
Books published :03 (as co-author)
Monographs published :03 (Monograph on PunarnavadiMandura)
Papers published :More than 370 (in 20 peer reviewed&Index Journals)
(Annexure I)
Visiting professor — AIIMS Rishikesh and IIT Hospital New Delhi
Guest lectures:
National: More than50 (across Mumbai, Jaipur, Jodhpur, Jalandhar, Pune, Nashik,
Ahmedabad, Delhi, Koppa, Ludhiana & Jamnagar)
International: Guest speaker in ‘Ayurveda International Conference’ organized by
Human Service Trust, at Mauritius, 2011, Italy&SriLanka in 2015,
Poland in 2017
No. of Conferences/Seminars/Symposia/Workshops attended: More than 200
Other official memberships:
1. Acted as Chairman & Co- chairman in various seminars / workshops.
2. Life membership of Indian Science congress & All India Ayurvedic Teachers Association.
3. Member of AyurvedicPharmacopoeial Committee – Sub Committee / Formulations, Dept.
of AYUSH, Ministry of Health & FW, New Delhi.
4. Referee of Various Research Journals (AYU, IJTK, JRAS, IJAM, JREIM etc.).
5. Awarded with Prasashti Patra for good services: Shweta deep parmarthica Sansathana
Nimbarkapuram and byAyurvedic welfare association Rajasthan.
6. Member of Central Administration Committee for MD/ M. Pharma &Ph.D of Gujarat
AyurvedUnivesity Jamnagar
7. Chairman of Technical Research Committee (TRC)
8. Faculty member of Rajasthan Ayurved University – Jodhpur.
9. Member of Selection Committee for Teaching Faculties of RS & BK for BHU, NIA,
Chaudhary Bhramaprakash Ayurvedic Sansthan, UPPSC – Allahabad, Gujarat Ayurved
University – Jamnagar.
10. Public Information Officer of IPGT & RA.
11. Member of Governing Body & Scientific Advisory of CCRAS, New Delhi
12. Member of IEC, All India Institute of Ayurveda, New Delhi
Amarjeet S Bhamra
Secretariat All Party Parliamentary Group Indian Traditional Sciences-UK
Topic: Globalization of Ayurveda
Dr.Venkata Narayana joshi
Integration of Ayurveda for Futuristic Global Health Care
‘Mind Health Restoration in Ayurveda through Gut Liver Brain axis’
Abstract
Global vison of health care should aim at the point of merging with all possible so called alternative and complementary systems along with their traditional approaches in to the existing conventional wisdom. Mind health is among the most significant area for proper integration through which the prevention of anxiety depressive related conditions triggering to many health dysfunctions including non- communicable diseases and or life style disorders. Statistics globally reveal the significant amount of one or the other kind of mental health issues relatively to one in five suffering in so called a healthy society.
Methods and means for achieving mental health should be aimed at the possible simplicity in categorising the criteria according to the individual constraints of constitutional to generalised approaches with the dietary lifestyle management and the application of non-invasive protocols of treatments as prescribed by the ancient traditional wisdom or health and wellness through in Ayurveda. Bridging the gaps with the cutting-edge guidelines of
inclusiveness through proper assessment based on scriptural grades of mind negativity describes from 09 mental to verbal five and also bodily deciphering languages in priority.
Such interventions from our ancient systems should be discussed along with the modes of integration as required from time to time in response to prevention, alleviation, restoration and for the quality-of-life reinstation.
Venkata Narayana joshi
Professor Dr.Sureshswarnapuri M.D
In Ayurveda, the power of the mind is considered crucial for overall health and well-being. The ancient Indian system of medicine emphasizes the connection between the mind, body, and spirit, recognizing that mental health plays a significant role in physical health.
Dr Milind Jani
Dr Milind Jani will highlight his practical clinical application if
Ayurvedic medicine with Panchakarma, working with his wife Dr Asmita Jani, BSAM, Jamnagar, who established the first authentic Ayurvedic and Panchakarma Clinic in Brighton , UK in 1987. He will highlight his thoughts on the current essentials for the wider future integration and acceptance of Ayurveda in the mainstream Western healthcare
framework.
Nandu koregaonkar
Classical Ayurveda is based on Tridoshas (three cardinal humours – Kapha, Vata and Pitta). Maintaining the balance of the Tridoshas in the body results in health, while vitiation of one or more of the Doshas results in imbalance called Vyadhi (disease).
Tridoshas are derived from five universal elements called Panchamahabhutas (Panch = five, Maha = great, Bhuta = principles). The principles are Prithvi – Matter, Aap – Water, Tej – Fire, Vayu – Air and Akash – Space.
The balance of Panchamahabhutas in the body results in health, while their imbalance leads to disease. It is a deeper and sutler form of targeted treatment. Since it eliminates the root cause of the disease at a more elemental level, rather than its symptoms, its effectiveness has been proven with miraculous results.
This specialisation in Ayurveda was re-learnt and further researched by “Brihattrayiratna* Vaidyaraj Atmaram Waman Datarshastri”. Along with his huge lineage of student Vaidyas^, he established the “Vaidyaraj Datar Panchabhautik Chikitsa & Samshodhan Kendra” (an education and research centre) at Sangli, a small town in the State of Maharashtra India.
This form of Ayurvedic treatment has helped the poor and working class, who can rarely afford an expensive Panchakarma Treatment.
Datarshastri also developed a unique set of simple herbal formulations making them more effective and potent, resulting in reduction of dosages and costs.
My talk is based on this Panchabhautik Vichar (understanding) and Hridroga Chikitsa (treatment)
Dr. Md. Babul Akter
Ayurvedic Unique Medication on Male Infertility- A Case Study
Md. Babul Akter1
*, Md. Masum Billah2
Abstract
Infertility is one of the major reproductive health problems affecting not only individuals but also mental and social well-being of the whole family. Primary infertility refers to inability to
conceive within two years of regular unprotected sexual exposure and secondary infertility refers to the inability to conceive following a previous pregnancy. For men, poor quality and quantity of spermatozoa in the semen is one of the predominant causes of male infertility. Ayurveda explains infertility as Vandhyatwa. Infertility is co-related to klaibya/ED/impotency and factors associated with Bandhyatwa are abnormalities of Structural and functional impairment of Sperm (Charak-Chi 30).
In this case study we enrolled five men in different ages who was desiring to conceive for more than 3 years of married life having unprotected sexual intercourse, and seeking Ayurvedic treatment, diet, regimen and life style. Routine investigations of these patients and their partners were normal except male partner’s semen analysis revealed abnormal result.
We adopted Ayurvedic principles such as psychological counseling and post sexual position, and
medications; Rasayana (Rejuvinative), Pathya-Apathya (Diet & regimen) which are most
important for healthy semen and conception. All five female partners appeared conceived within one year
Key words: Infertility, Ayurveda, Regimen, Diet, Lifestyle
1 Associate Professor & Head, Department of Ayurvedic Medicine, Hamdard University Bangladesh
2 Lecturer, Department of Ayurvedic Medicine, Hamdard University Bangladesh
*Corresponding author: dbakter@gmail.com
Dr.Sreedhar Akkapalli.BAMS.MD
Abstract:
Obesity in Ayurveda
Dr.Anuradha Akkapalli.-BAMS.MD.
Dr.Avtar Singh
Modern approach for chronic diseases treatments with Ayurveda.
Thomas pfeiffer
As a long-standing practitioner in the use of prana for health interventions, I would like to inform you about the opportunity to present TCIM fields, including traditional disciplines such
as Ayurveda, at the World Health Congress 2025 Prague, which will take place from October 3–5. Our aim is to connect the wisdom of our ancestors with modern healthcare. At the same
time, I will be delighted to update the participants of your conference about the current developments in health policy.
Dr Bhaskar Rao
LEECH THERAPY A NON INVASIVE MICRO SURGICAL APPROACH IN THE MANAGEMENT OF CHRONIC RECURRENT DISEASES – A SCIENTIFIC OVERVIEW
By – DR. M BHASKAR RAO
RETP. PROFESSOR & VICE PRINCIPLE GURU – CRAV – MINISTRY OF AYUSH – GOVT. OF INDIA – NEW DELHI TRAINED IN THE UNIVERSITY OF NEW SOUTH WALES – SYDNEY, AUSTRALIA
Leech therapy a parasurgical procedure, an integrative treatment procedure in which blood is withdrawn through it’s micro suction through the deeper tissue.
Leaches remove the blood from the host and at the same time certain biochemical enzymes will be released to counter the existing pathology, this ancient technique was advocated by SUSHRUTA (800 BC) in various chronic, incurable and recurrent diseases like – TAO (BUERGER’S DISEASE), VENOUS ULCER, DIABETIC FOOT, ECZEMA, VARICOSE VEIN, VARICOCELE & OTHERS. This FDA (USA) approved procedure is well practiced by vascular surgeons in Angina, plastic surgeon in post grafting skin zones and cardiologist in various congestive cardiac disorder too.
Here an attempt is made to collect the data of leech therapy fot more than 3 decades with a scientific overview on the above disorders.
Carolina tong
Managment of Anxiety with Ayurveda and Pranayama
Kuldeep pandey
Abstract-
which is playing a better role since last few decades. Patients suffering from the disease
which detoriates not only multiple functions of body systems but also affects the quality of life of the patients.
Terminally ill patients specially requiring palliative care suffering with many common disorders either because of the progression of disease itself or induced by the treatment modalities given to the patients. Physical symptoms other than pain often contribute to sufferings near to the end of life. In addition to pain, the most common symptoms in the terminal stages of cancer patients are- fatigue, anorexia, cachexia, nausea, vomiting, constipation, delirium, dyspnoea loss of weight, insomnia, dysphasia, diarrhea, edema, ascites, plural effusion, hemorrhage, weakness, drowsiness, paralysis, cough, hiccup and bedsore etc. Management of even a single symptomatic disorder in such patients plays an important role to improve quality of life.
Ayurveda is considered as the sciences of life. The approach of Ayurveda towards diseases and health is based on its unique principal of Tridoshas (Vata, Pitta, Kapha). Like modern medicine, Ayurveda has its own role in the prevention and management of disease like cancer requiring palliative care. During ancient time cancer was not an important disease entity, due to its less prevalence but presently, the situation has thoroughly changed and
become the major cause of fatality, second only to cardiac ailments. It is no more considered
as an unimportant illness as was in the past.
According to Ayurveda the three basic approaches of treatment can play a better role in palliative care viz. Daivavyapashraya (Spritual Therapy), Yuktivavyapashraya
(Objectively Planned Therapy) and Satwavajaya (Psychological Therapy). In objectively planned therapy various formulations of herbal / mineral / herbo mineral preparations either alone or in combinations are used according to nature and severity of disease and condition of the patients. Relief from coexisting disorders in a terminally ill patient is of a great importance.
Under the heading consideration is to be given on use of – specific medicine, potent pain killer, symptoms relieving medicine, improvement of metabolic activities, good dietary regimen, use of Rasayanas and code of good conduct are mentioned in Ayurveda as a holistic approach of treatment in Cancer Palliative care .The matter in detailed shall be discussed and presented during my talk.
Ella Sokolowska
Prof. Dr. SHRINIWAS GUJJARWAR
Ayurveda is science of Life and the concept of Marma Sharir and its clinical importance is mentioned in Ayurveda Samhitas. Marma Sharir refers to the vital points or sensitive areas of the body where vital energy (prana) is believed to be concentrated. These points are considered significant in both preventive and therapeutic aspects ofAyurvedic practice.
There are total 107 Marma points mentioned in the Sushruta Samhita and charak sanhita present in body. Marma places are the point of junction of the Mansa, Sira, Asthi, Dhamni and Sandhi where the Prana situated. Acharyas have classified the Marma places on the basis of location, number, composition, effects of injury etc. Marmas are vital parts of the body. Marma is locating place of prana and energy. Any injuries directly affecting the Marma sthana (sites of Marmas) results to death immediately or later or serious complications. Diseases which are aries from marma sthan are difficult to cure. Acharya Charaka mention that diseases of Trimarma is difficult to treat for example disease of Shira Hridya and Basti and Shira. Therefore the knowledge of Marma is very essential for the surgeon to protect the patient from any harm during the surgery.
Acharya Sushruta mention that “knowledge of Marmas is half of the knowledge of surgery” because knowledge on various
classification, their nature, extent of area, consequence & prognosis of Marma plays an important
role for the doctor particularly during procedure over the Marma area of the body. So surgeon or Vaidya should be known about Marma during diagnosis & treatment the disease.
Marma Sharir continues to be an essential component of Ayurvedic practice. Ayurvedic physicians and practitioners utilize the knowledge of Marma points in
diagnostics, therapeutic interventions, and preventive
healthcare. Techniques such as Marma therapy and Marma Massage focus on the stimulation and manipulation of Marma points for various health
conditions.
Marma points are believed to be
energy centers that regulate the flow of prana (vital
energy) throughout the body. Keeping these points in
balance promotes the harmonious flow of energy, thereby supporting overall health and preventing the accumulation of energetic imbalances that can lead to disease.
Therapeutic applications of Marma Sharir aim to promote a holistic sense of well-being by addressing not only physical ailments but also emotional, mental, and spiritual imbalances.
The diagnostic and therapeutic applications of Marma Sharir provide a comprehensive approach to healthcare
in Ayurveda.
As understanding the energetic principles and vital
energy pathways in Ayurveda is essential for maintaining
optimal health and balance.Because Marma points are
site of prana It recognizes that physical health is intricately linked to the flow and balance of prana and emphasizes practices and therapies that support the
harmonious movement of vital energy. By working with
these energetic principles, Ayurveda aims to restore and
maintain overall well-being at the physical, mental, and
spiritual levels.
Prof.O.P.Singh
AYURVEDIC APPROACH IN INTERNAL MEDICINE AND PANCHAGAVYA CHIKITSA- RESEARCH AND PATIENT CARE
Prof.O.P.Singh, Dept of Kayachikitsa, FoAy, IMS, BHU.
Panchagavya Chikitsa, an Ayurvedic approach, has shown potential in managing metabolic disorders. This traditional practice utilizes five products derived from cows: milk, ghee, curd, urine, and dung. Research suggests that Panchagavya Chikitsa may help alleviate symptoms of metabolic disorders, such as diabetes, obesity, and dyslipidemia. Panchagavya Chikitsa have the potential in reducing blood glucose levels and improving insulin sensitivity. Panchagavya Chikitsa may aid in weight management by regulating lipid metabolism and enhancing fat burning. The antioxidant and anti-inflammatory properties of Panchagavya Chikitsa may help mitigate cardiovascular risk factors associated with metabolic disorders. Panchagavya Chikitsa influence the gut microbiome, leading to improved metabolic function and reduced inflammation. The bioactive compounds present in Panchagavya Chikitsa help reduce oxidative stress and inflammation, contributing to improved metabolic health. Its holistic approach, addressing physical, mental, and spiritual well-being, may provide a valuable addition to conventional treatments. Further research is warranted to confirm these findings and explore the mechanisms underlying Panchagavya Chikitsa’s therapeutic effects.” Keywords – Panchagavya Chikitsa, antioxidant, cardiovascular, Metabolic disorders.
Organ body weight ratio toxicity studies of “Sarivadyasav” after chronic administration to female Sprague-Dawley rats
Md. Afaz Uddin1, Maria Mulla Mim1, Anannya Hajong1, MdMasum Ahmmed1, Md.Mizanur Rahman2 Md. Babul Akter2 *and MSK Choudhuri1
1Department of Pharmacy, Jahangirnagar University, Savar -1342, Dhaka, Bangladesh.
2Department of Ayurvedic Medicine, Hamdard University Bangladesh, Dhaka, Bangladesh.
*Corresponding Author: dbakter@hamdarduniversity.edu.bd
Background and objective:
Sarivadyasav (SRB), an Ayurvedic preparation used as a traditional medicine in the treatment of different dermatological diseasesin the rural population.To find out the toxicological characteristic of SRB to have a understanding of its safety profile.
Method:
Female Sprague-Dawley rats chronically administered for 35 days at a dose of 40 ml/kg to note its (i) effect on the growth, followed by post-sacrifice (ii) determination of the absolute weight of the organ, (iii) relative organ weight ratio and (iv) water content of different tissue.
Results and conclusion:
All throughout the experimental period the SRB treated animals were always maintaining decrease in body weight, but all throughout the experimental period no statistically significant decrease was noted. On Day 35, though not statistically significant but a noticeable decrease (9.41% loss (p=0.102)) in the body weight study was noted. There is a statistically very highly significant (p=0.001) decrease in the absolute weight of the female rat heart. [33.01 % decrease]. There is a statistically very highly significant (p=0.001) decrease in the relative percent weight of the female rat heart. [26.69 % decrease]. There is a statistically significant (p=0.011) decrease in the organ water content of the female rat heart. [7.54 % decrease]. There is a [15.13 %] decrease in the organ water content of the female rat lungs, the decrease though not significant yet it was noticeable (p=0.060). Noticeable increase in the absolute weight and in the relative percent weight of the liver, on the contrary there was a decrease in the organ water content of the liver.There is a statistically significant (p=0.014) decrease in the absolute weight of the female rat kidney. [17.99 % decrease]. There is a statistically highly significant (p=0.006) decrease in the absolute weight of the female rat spleen. [27.01 % decrease]. There is a statistically significant (p=0.026) decrease in the relative percent weight of the female rat spleen. [19.49 % decrease]. There is a statistically highly significant (p=0.008) decrease in the absolute weight of the female rat thymus. [34.88 % decrease]. There is a statistically significant (p=0.026) decrease in the relative percent weight of the female rat thymus. [27.57 % decrease]. Noticeable decrease in the absolute weight and in the relative percent weight of the ovary.
Dr. Rakesh Kumar Sharma
Stress Management in Ayurveda
Abstract
Stress is the leading problem worldwide in current era. According to Statista (a German online platform for data gathering and visualization), till August 2024, 31% of adults surveyed worldwide thought stress was the biggest health problem in their country. A research published in 2023 in BMC Medical Education says that approximately 284 million people worldwide do have an anxiety disorder.
Nowadays, everyone wants to live life with a basket of desires and ambitions. This increases the workloads, targeted approach, embarrassments etc. All these, eventually result in causing stress, inferiority complex & depression. These may cause stress related abnormalities like hypertension, irritable bowel syndrome and behavioral disorders like conduct disorder, attention-deficit hyperactivity disorder (ADHD) etc. Human body is supposed to be a psycho-somatic set up and it functions throughout life as per this functional mechanism. A stressed human needs to be taken special care as stress can be harmful for a person’s physical as well as mental health. A stressed person may cause harm to himself as
well as to his family member etc. He or she can have marital issues, irritative or abusive
behavior etc. He/she may have anxieties, interpersonal, social or behavioral events causing
psychic stress.
Ayurveda is a science of life which is source of a healthy and prosperous life. In Ayurveda, the concepts of Dincharya (daily life style), Ritucharya (Seasonal lifestyle), Sadachara (Sadvritta or ideal deeds) are very effective in the management of stress and its related disorders. Ayurved has emphasized upon the Satvavjaya Chikitsa (psychotherapy) for such type of patients. Many herbal formulations are also prescribed in Ayurved for stress related
disorders. Shirodhara procedure is also very much helpful in this condition. Nowadays, Marma
therapy is also supposed to be a source of stress relieving medium by virtue of stimulating specific vital points in the human body to trigger ‘Pranic energy’. It is a method used to treat without any medicines.
This way, on the above lines stress management through Ayurveda will be discussed in
detail during the Conference.
Dr Shruti Kotkar
AYURVEDIC MANAGEMENT OF DIABETIC WOUND (MEDHUMEHAJANYA VRAN) : A CASE STUDY
—DR SHRUTI KOTKAR
ABSTRACT
Diabetes stands as one of the most prevalent diseases globally, and diabetic patients are at risk of developing foot ulcers as a vascular complication. These ulcers stem from diabetic neuropathy leading to ischemia , resulting in inflammation and ulceration. If left untreated, these ulcers can become infected, spreading to the underlying tissues thus causing gangrene which leads to amputation in most cases. In Ayurveda, such ulcers are termed as Madhumehajanya Vrana.
A 65-year-old male patient presented with a non-healing wound on the dorsal aspect of his right foot extending between 3rd and 4th toe till its base from 5 months, associated with foul-smelling pus discharge from 1 month. He had a known history of diabetes mellitus for 4 years. The ulcer measured 5cm x 3cm x 1cm. Local cleaning by Triphala Kwatha has shown Vrana Shodhan properties (wound cleansing helps remove debris) which augmented the healing process while Jatyadi Taila application enhanced Vrana Ropan (tissue regeneration and restoring the skin’s natural healing abilities). Internal Ayurveda medication like Arogyavardhini vati , Rasamanikya, gandhak rasayan , herbal medicines yog with pathya-apathya (prescribed diet and regimen) pacified vitiated doshas and enhanced tissue rejuvenation and repair by their pharmacological properties. The anti-inflammatory properties promote fresh blood supply and fosters wound healing by forming healthy granulation tissue. Complete wound healing was achieved in 4 months. Thus amputation was avoided.
Keywords: Diabetic foot ulcer, dusht vran, wound healing
Dr.Kanchan Sharma
Mind-Body Medicine: Integrating Ayurvedic Psychology in Mental Health Care
Abstract
Mental health disorders such as anxiety, depression, and stress-related conditions are increasing worldwide, with current therapeutic models often emphasising pharmacological and cognitive interventions. Ayurveda, the traditional system of medicine from India, offers a holistic approach to mental well-being that integrates the mind, body, and spirit.
This presentation explores the foundational principles of Ayurvedic psychology (Manas Shastra), its classification of mental states, the role of Doshas and Gunas in psychological balance, and its relevance in contemporary mind-body medicine. Through this integration, we propose a comprehensive mental health care framework that is personalised and preventive, supported by growing scientific and clinical interest.
Brochure and Schedule
Event Main
- Start Date02/06/2025
- Start Time09:30 am
- End Date03/06/2025
- End Time06:00 pm
- Location Mahalaxmi vidyamandir
Honor oak park
London SE233LE